Recently, the Māori people of Aotearoa (New Zealand) have caught the attention of international news for performing ceremonial hakas in Parliament. To no surprise, many news outlets have focused on the spectacle of these ‘intimidating’ hakas and not the reason why they were necessary. New Zealand’s current conservative government has already cut funding to programs intended for Māori benefit– including health, emergency housing, and literacy services– and is now intending to ‘reinterpret’ the 1840 Treaty of Waitangi; a founding treaty between the Māori and New Zealand government, which will lead to further racial divisions and unraveling of necessary protections for Māori people. Intent to redefine this treaty, as well as Parliament’s response to the hakas (Māori representatives being suspended from Parliament), are a microcosm of continued settler-colonialism and anti-Indigenous rhetoric, legislation, and violence that continues to happen globally.
The Māori people are fighting to protect their sovereignty enshrined in the 1840 treaty, maintain their borders and custody of their lands, and rights to practice their culture and expression without limitation or sanction from a Western view of disgust. Judgment of non-European Colonial cultural expression is a common form of suppression and is readily accepted by many when under the guise of “professionalism” or “decorum” which works to utilize bureaucracy and protocol to legally entrap and limit free expression, thought, and discourse on nuanced topics. For this reason, we support the use of the Haka as a means of pre-emptive disruption and non-violent protest to a government’s attempt to disenfranchise a people.
At a time when the United States executive leadership has dismissed the value of recognizing Indigenous People on this day and has reverted to honoring the genocidal legacy of Christopher Colombus (who was stripped of his titles and governorship for his crimes in 1500 by the Spanish government) we choose to echo calls to action from the voices of Indigenous leaders to uphold treaties, return land, close health gaps, address the high rate of missing and murdered Indigenous woman (MMIW), and all other efforts to center the voices of the oppressed in giving direction for a future that is prosperous for all, not just those who are aligned with colonization.
Darling Mental Health, specifically, is located on Massachusett land and support the following area specific organizations and projects:
- Native American Indian Center of Boston
- United American Indians of New England
- Sassafrass Earth Education
- Wopanaak Language Reclamation Project
- Massachusetts Center for Native American Awareness
- No Loose Braids
Today (and every day) we:
- Honor the history, resilience, knowledge, and sovereignty of Indigenous Peoples who teach us how to lead with care and reciprocity.
- Envision a world where all Indigenous peoples are safe and free to live on their land in the form of their cultural/religious choosing including peoples under specific oppression in: Aotearoa / New Zealand, Sudan, Palestine, & Tibet
- Additionally, we recognize Indigenous cultural oppression continues systemically in the general territories of: North & South America, Polynesia / Oceania, Australia, Asia, & Africa
- Acknowledge that decolonization is an ongoing process that requires action and commitment to listening to the voices of Indigenous knowledge producers.
















